Social Status free essay sample

The novel Wuthering Heights takes place in nineteenth century England, a time where social class held utmost importance and the characters in this novel were no exception to that standard. The effects of the extreme importance placed on social status on the characters is seen throughout the novel. These social pressures effected the character’s sense of self, and more importantly, their relationships and love. Heathcliff had the most trouble fitting into the prim and proper standards of the English high class society when he arrived at Wuthering Heights. Many of the family members shared negative opinions of him except Catherine, who herself once belonged to the lower class. The relationship between Heathcliff and Catherine ended on the basis of the negative views of Heathcliff and his lack of high social class. In Wuthering Heights, Emily Bronte illustrates how Heathcliff and Catherine are effected by the importance of social status. Moreover, the effects of social class had the greatest impact on the two main characters in the novel, Heathcliff and Catherine. We will write a custom essay sample on Social Status or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page Heathcliff appeared poor and unkept but when Catherine saw him, she knew she loved him. But there was also Edgar, a handsome and wealthy man who Catherine also experienced feelings for. When choosing which man she would marry it became clear that the high social class of Edgar outweighed her true passion for Heathcliff. â€Å"It would degrade me to marry Heathcliff now; so he shall never know I love him† (Bronte, 82). When asked why Catherine loved Edgar she explained it was because he was handsome, young, cheerful, and wealthy. â€Å"I shall like to be the greatest woman of the neighbourhood, and I shall be proud of having such a husband† (Bronte, 80). Catherine was concerned about her reputation among the other women she knew, although Nelly knew that, in reality, Catherine’s true passion and love lied with Heathcliff. Nelly questioned Catherine on her acceptance of Edgar’s marriage proposal because she saw that Catherine wanted to marry him for all the wrong reasons. Catherine knew this as well but fear kept her from admitting to herself that she loved someone who could possibly ruin her social class and reputation. â€Å"My love for Heathcliff resembles the eternal rocks beneath- a source of little visible delight, but necessary† (Bronte, 84). Even Catherine herself recognized her true love was Heathcliff saying that while he may not be handsome and socially acceptable, she needed Heathcliff. Catherine’s impression of Heathcliff came not only from herself but from the opinions of the strong minded people around her. Furthermore, Catherine was not the only one who held high social standards, especially when it came to Heathcliff. From the moment that Mr. Earnshaw arrived back to Wuthering Heights Heathcliff was not greeted with open arms, †Hindley hated him, and to say the truth, I [Nelly] did the same† (Bronte, 42). Hindley’s strong opinions on Heathcliff influenced Catherine. The impression that Heathcliff made was that when he first walked into Wuthering Heights looking disheveled, the first sign of a person in England with low social class. Everyone at Wuthering Heights saw Heathcliff as a â€Å"dirty, ragged, black haired child† and a â€Å"gipsy brat† (Bronte, 41). Because of these conceptions that the English had during this time, almost all of the family members at Wuthering Heights wanted nothing to do with Heathcliff. Accordingly, Catherine also tried to convince her sister-in-law, Isabella, not to marry Heathcliff. She feared the same thing for Isabella that she did herself, she did not want her to lessen her reputation by marrying Heathcliff. She called him â€Å"a half-civilized ferocity† and yet again mentioned how he would degrade her (Bronte, 96). Edgar, Isabella’s brother also very much despised the idea of her marrying Heathcliff. Edgar did not want someone of Heathcliff’s status to have the rights to the land and the fortune of Wuthering Heights and the Thrushcross Grange. He did not believe someone such as Heathcliff deserved so much and thought Heathcliff only wanted status and wealth. All of this hatred towards Heathcliff stems from the views all of the characters share about the importance of social class and keeping a good reputation. Neither Catherine nor Edgar cared that Isabella actually loved Heathcliff. The social importance effected Heathcliff that his rel ationship with Isabella stemmed from revenge. Heathcliff wanted to exact revenge on Edgar and Catherine for their marriage, since Catherine chose Edgar over him. Heathcliff knew that by having relations with Edgar’s sister he could obtain his revenge. Heathcliff knew of the hatred towards him caused by his social class. Therefore, the major theme that runs through the novel Wuthering Heights, is the effect of social classes in nineteenth century England. The social standards of the characters create havoc in the lives and the relationships. The relationship most effected by these views of social classes is that of Heathcliff’s and Catherine’s. If not for the skewed view of social importance Catherine would have married Heathcliff over Edgar. Catherine had a passion for Heathcliff but in the end was negatively impacted by the strong, narrow-minded opinions of Hindley and the others at Wuthering Heights. Another relationship involving Heathcliff was also looked down upon due to his low social class. The main character, Heathcliff, has the negative conceptions of social importance impact him the most throughout this novel.

Free Essays on Kimpa Vita

Kimpa Vita The story of Dona Beatriz Kimpa Vita, a Kongolese woman alleged to be possessed by the Saint Anthony is a narrative that discusses the Catholic movement she led in her home Kingdom of Kongo. In his book, Thornton follows the life of Kimpa Vita, giving the reader a sense of the culture and daily lives of the Kongolese. Kimpa Vita grew up in a very unstable time and heard about local events from her family and neighbors. Three ruling families competed for power in the Kongo. This resulted in numerous, seemingly unending civil wars throughout the Kingdom of Kongo. In fact, her own father was often away at war to defend the people of the Kibangu region. Turmoil had gripped the lands for many years, and the people of the Kongo began to think nothing short of a miracle would bring peace and stability back to the Kingdom. In 1704, when Kimpa Vita was twenty years old, she apparently died and then returned to life, possessed by the Catholic Saint Anthony. As Saint Anthony, she began to preach her version of Christianity, a mix of Catholicism with traditional Kongolese beliefs. Much to the dismay of the Catholic Church, Kimpa Vita quickly attracted a large following of common people, as well as some nobility. Her message was simple and believable, and in a time of such distress, people were willing to believe almost anything that would bring them peace. Kimpa Vita taught that Jesus was actually born in Sao Salvador, and therefore wanted it to be restored as the capital of the Kingdom of Kongo. Jesus, Mary, and the Saint were also of Kongolese origin. She changed the prayer Salve Regina to Salve Antonio and dismissed the ritual of baptism. After converting many Catholics to Antonionism, Kimpa Vita was burnt at the stake on the charge of heresy. There are many different aspects of the Antonian Movement that can be identified and examined, but perhaps the most interesting is the relationship and conflict between Christianity a... Free Essays on Kimpa Vita Free Essays on Kimpa Vita Kimpa Vita The story of Dona Beatriz Kimpa Vita, a Kongolese woman alleged to be possessed by the Saint Anthony is a narrative that discusses the Catholic movement she led in her home Kingdom of Kongo. In his book, Thornton follows the life of Kimpa Vita, giving the reader a sense of the culture and daily lives of the Kongolese. Kimpa Vita grew up in a very unstable time and heard about local events from her family and neighbors. Three ruling families competed for power in the Kongo. This resulted in numerous, seemingly unending civil wars throughout the Kingdom of Kongo. In fact, her own father was often away at war to defend the people of the Kibangu region. Turmoil had gripped the lands for many years, and the people of the Kongo began to think nothing short of a miracle would bring peace and stability back to the Kingdom. In 1704, when Kimpa Vita was twenty years old, she apparently died and then returned to life, possessed by the Catholic Saint Anthony. As Saint Anthony, she began to preach her version of Christianity, a mix of Catholicism with traditional Kongolese beliefs. Much to the dismay of the Catholic Church, Kimpa Vita quickly attracted a large following of common people, as well as some nobility. Her message was simple and believable, and in a time of such distress, people were willing to believe almost anything that would bring them peace. Kimpa Vita taught that Jesus was actually born in Sao Salvador, and therefore wanted it to be restored as the capital of the Kingdom of Kongo. Jesus, Mary, and the Saint were also of Kongolese origin. She changed the prayer Salve Regina to Salve Antonio and dismissed the ritual of baptism. After converting many Catholics to Antonionism, Kimpa Vita was burnt at the stake on the charge of heresy. There are many different aspects of the Antonian Movement that can be identified and examined, but perhaps the most interesting is the relationship and conflict between Christianity a...

A New Era Of African Women Embracing Sexuality

A New Era Of African Women Embracing Sexuality Sexuality is a concept that varies across different cultures and/or religions in the world. Female sexuality covers not only the female sexual identity but also female sexual behavior. Perception of female sexual experiences has evolved over the years from a cultural phenomenon that is almost like a taboo to talk about, to something being more frequently discussed today. The topic of sexuality has been silence in Africa for centuries. Because of the difficulty in embracing intimate and individual emotions and preferences, most women in Africa lose their voice in discussing sexual preferences and emotions with their partners. The issue is sexuality is a gender-specific social construct in Africa. Parents discourage children growing up in Africa from any sign of sexual stimulation with the idea that masturbation is sinful and morally wrong. Critiques about these ideas are normally non-existent because when the question of morality goes into play with an African, people shy away from these things. African men do not expect women to experience sexual satisfaction thus making women in African ignorant to sexual pleasures and orgasms. They only expect African women to have sex because of childbearing. This patriarchal construct has succeeded in making its way to the tradition of female genital mutilation. Of course with this practice, the cutting off of the woman’s clitoris will ensure a woman will never experience sexual pleasure in her lifetime. These practices represent a misogynist view of what the female body is supposed to feel or give for it deprives women of the opportunity to control sexuality and personal preferences. With this, we will answer four tangible questions surrounding this subject, about the sexuality and sexual experiences of African women. How to approach the experiences of sex and other sexual activities to women in Africa? Because of the moral construct of women and the sex, the experiences of sex are often left out of sex education. Even when professionals try to educate young people about sex, sexually transmitted diseases and, family planning is usually the topic focused on. The conversation of individual experiences of sex is usually ignored or forgotten altogether. Women in Africa are shy or careful to talk about their sexual experiences with their partners with the fear of judgment of their morality. Most African men in parts of Africa often labeled women with contemporary sexual flavors as wild, immoral and women not worthy of marriages, therefore, leading women neglecting to ask for, or initiate potential triggers of pleasure in the bedroom. Because of concurrent stereotypes, it is easy to be labeled as oversexed when you are an African woman. While this is not the case, the African woman has to struggle to correct the different narratives about her sexuality. To her, sexuality encompasses everything that the wider public believes it’s not. Like any other woman from any other race that doesn’t go through the same levels of disbelief constantly thrown toward African women like a bone to a dog, sexual experiences are just that something you experience and enjoy as a woman. Most African women struggle with desires that should be natural to them because of these beliefs that hide their sexuality. With the mindset of the female body being made for sex and procreation only, pleasure for many African women is stifled if not non-existent as it is seen as something to endure rather than explore or enjoy, as past occurrences and precedents have established the need to treat their sexuality that way. How to approach the experiences of sex and other sexual activities to women in Africa? There has always been a huge difference between the messages given to African men and African women about sex and sexual experiences. Even during sex, the society cautions women to allow the man to take the lead and made to believe there are limits to what she can get from it. Pleasure is only meant for the man in these cases, so much that a huge percentage of African women didn’t realize they were just as entitled to the pleasures men have had for a long time. We can approach these experiences by providing an educational platform that talks openly about sexual experiences, and activities without cultural criticisms. This can be done by teaching both young men and women to relearn the functions of the female body. If the African society can take out the guilt of morality from a womans sexual conquest, more women will begin to freely talk about their wants and needs with their partners. This could also start from the root of the cause and work its way up. Although this tactic m ight seem ineffective for most since older African women have strong beliefs about labeling the hyper-sexual experiences of a woman as bad and the older generation would less likely accept a change in idea contrast to what they have lived by all their lives, they need to have eye-opening scenarios painted for them, which encourages them to look beyond their baseless ideologies and consider speaking more to their daughters and young women about sex. How do you think, approach, and own your own orgasm? There is a stiffness that comes with believing men should be the sole beneficiaries of pleasure that has to go. As an African woman, you are well allowed to explore your body, and mind for sexual triggers and reach your climax without the fear of being judged by someone. Be it your mother’s tiny voice in your head telling you God is mad at you for masturbating, or that person in your family who makes you feel dirty every time you feel the need to experience sexual pleasure. You can never fully experience sexual pleasure at its greatest peak if you don’t figure out how to turn yourself on. No one can give you what you can’t give yourself. Learning about your body helps to guard your partner to take you to those places you want to go or even higher. Your sexual experiences are most definitely natural and you should always answer Mother Nature when she calls! When you do reach that place, enjoy it without caring about anything else and anyone. Your sexual health sho uld be as important as everything else you care for. How does the younger generation view polygamy versus how our predecessors viewed them? For the younger generation, it boils down to religious concepts that present polygamy as an option (however with conditions). Our predecessors stayed in marriages long enough to accept polygamy. Because of societal expectations on women, wives in the past had no problem staying in abusive marriages, struggling and taking in everything however worse they might be. The younger generations have begun to question certain standards and are taking their time with marriages. Women of today are less likely to accept, polygamy and abuses than women in the past. Any sign of these things would leave a wife packing out of her home for a single life where she doesn’t have to deal with a cheating or abusive husband. In conclusion, there’s still a lot more to uncover about the African woman’s sexuality. There are more things to learn and unlearn and more conversations to engage in. One thing is for sure. This is the era of African women embracing their sexuality.

Barking Wellfare Organisation Essay Example | Topics and Well Written Essays - 1500 words

Barking Wellfare Organisation - Essay Example Hence, it may not find ready applicability in all cases. Therefore, it has become necessary to consider the net present value (NPV) of projects using DCF method, known as discounted cash flow method. The main advantages of the DCF, is that a positive NPV, would indicate the fact that the project generates more cash inflows rather than resource outflows, used up for servicing of the project. It is, therefore, the discretion of the management to decide whether the project may be accepted and implemented after taking cognisance of all the related facts and figures. Financial analysis is important because they form the bedrock of strategic corporate decision making and creating value additions for shareholders and others who are having financial interests in the Company and its operations. Step 3: If the NPV results in a positive figure, the project may be accepted and if negative, it should be rejected. (Brigham, Eugene F. and Ehrhardt, Michael C. (2004): Financial Management Theory and Practice: Capital Budgeting: Capital Budgeting Decision Rules: 509) â€Å"The net present value method is a modern method of evaluating investment proposals .This method taken into consideration the time value of money and attempts to calculate the return on investment by introducing the factor of time element.† (Gupta & Sharma). In this case study, the NPV has been considered the best option available, since it recognises the time value of funds that are being injected into the project, and is best suitable since in this case, both the cash inflows from the sale of plants, are controlled by market forces, and also the outflows depend upon the use of assets at different points of time in the period of determination. In the first place, this Welfare Organisation has rehabilitated and made employable, the physically disabled people, to lead socially useful lives for themselves and their community settings.

Nonprofit organization pepar Essay Example | Topics and Well Written Essays - 1000 words

Nonprofit organization pepar - Essay Example There are innumerable nonprofit organizations throughout the world working for the society, environment, and governments. These nonprofit organizations produce a deep impact on the lives of many people, societies and environment through their dedication, focus and selfless service. These organizations continually set examples for other societies and cultures, which get conceptually copied or become the source of inspiration for other entities in different parts of the world. One such initiative is ‘SELCO Solar Light Pvt Ltd’ by Harish Hande, an Energy Engineer from India, in partnership with Neville Williams, the founder of Solar Electric Light Fund (SELF). SELCO Solar Light Pvt Ltd clearly has all the characteristics of a nonprofit organization as outlined by Ashcraft (2005). SELCO is headquartered in Bangalore, a southern city of India and has about 25 energy centers across two states within India. It employs about 170 employees and has sold over 115,000 solar systems in a span of 15 years. SELCO is registered as a private limited company and adheres to all business laws including employee wages, compensation etc. However, SELCO operates on exclusively designed policies, programs and services. SELCO can be contacted through its numbers available from its website, www.selco-india.com. Although SELCO is solely private in nature, it has partnered with different groups including technology, finance, carbon trading companies, community based organizations, international setups for community development, and other nonprofit organizations across India and other countries. SELCO is governed by a group of board members that are highly educate d and experienced in the field of nonprofit and rural development work (SELCO, n.d). Hande studied Masters Degree from the University of Massachusetts after acquiring an undergraduate degree in Energy Engineering from

Lord of the Flies - Leadership Essay Example for Free

Lord of the Flies Leadership Essay The ideas of Leadership and human nature can best be related to an up and coming Hollywood star. They start out all innocent but the fame, fortune, and power catch up with them. It changes them, having people look up to you and knowing that they will follow everything they do allows you to understand the power that you have. They can end up going out of control and it will change them for the worst. The ability to have this kind of power, for Jack, turns him into being obsessive with being the leader of the tribe. When he does not win it makes him really jealous of Ralph. He makes everyone turn on Ralph to become the unofficial leader. The power drives him crazy and starts to beat on kids on the island for no apparent reason, it even escalades to killing them. It is human nature to have the desire for power, to lead other people, and control them, even though we don’t try to the greed can overpower us to do the wrong choices. The human nature of wanting power can come for several different reasons such as competition to be the leader of the tribe, having too much desire to be a leader, and when you are neglected by the others. A major reason there was greed to have power, in Lord of the Flies, is because there was competition in who would be it. Jack thought he was a shoe-in to be leader since he had the choir to back him up. Instead, Ralph was chosen over Jack. Jack was extremely angry that he lost and believed he deserved to be the leader. It was even embarassing to him because Ralph, who beat him out for being the leader, wasn’t even interested in winning. Jack became obsessed in having power over the tribe that he was ready to go great lengths to get what he wanted. He made some boys on the island feel like outsiders in order to get the tribe on his side. This is an example why competition is a main reason why there was a greed to have power. A large factor in Lord of the Flies, especially in Jack, is to have too much desire to be leader. When Jack used to live back in England he went to boarding school. In those days boarding schools were not the greatest places. He had boundaries on where he could go, what he could do and who he could talk too. Virtually, everyday of his life is scheduled. Once getting n this island he was free, he was free to do whatever he wanted. Because he was being confined to such a boring and routine life he wanted more than freedom. He wanted to control the freedom of others, he wanted to be leader. In his mind he was trying to prove he was responsible and could handle it, but what he did was plain cruelty and evil. You get a big impression that Jack never wants to leave this island. This is showing you that Jack you that Jack is one of the first to lose contact with civilization, its human nature to want power but he is going mad. A major key for Ralph to have power is because he was starting to get neglected by the others. At first Ralph wasn’t to fond in being chosen to be leader but knew he had some ideas on how they could get off the island. At first everyone listened to him and they were all excited to work. Then they wanted to hunt Ralph was okay with this because they could use some meat. This was a huge mistake, all they wanted to do was hunt. Ralph held assemblies to get them under control because no one was building shelters or working on the fire, they had lost all discipline The hunters were not happy what Ralph was telling him. The hunters were starting to favor the leader of the hunters Jack, because what he was telling seemed to be much more appealing to them. Jack then saw his chance to become the leader they were all frusterated at Ralph so the hunters all got together and moved out to a secluded part of the island. Those who were left behind, including Jack, were left with next to nothing. Ralph finally realized he was the lows of the lows, he was at Piggy’s level. This made him want some recognition to get back the status he once had so he joined Ralph. Once again its human nature that if you can’t beat them you join them. Ralph joined the group knowing it was wrong and through joining even lost contact with civilization. He want the power he once had as lesder but becomes a savage through it. Leadership, human nature and the effects it has is shown throughout the novel Lord Of The Flies. How much control we have over our human can make a big difference on our personality and how we react to different confrontations. The chance of having power will come at different times in our life we must choose the time we take them.

Application of Leininger Theory Essay -- Health, Diseases, Prostate Ca

Prostate cancer is a leading cause of mortality and medical expense in men age forty and above. However, it has only recently become a topic of conversation to men in America (Plowden, 2009). African-American men are affected by prostate cancer at a disproportionate level over all other men. They are diagnosed up to 65% more frequently and the mortality rate is twice that of their Caucasian counterparts (Emerson, 2009). So why is the African-American male less likely to take advantage of prostate cancer screenings even when it is free (Oliver, 2007)? Current state of the science Today, prostate cancer is usually detected through screening, and there are two methods for early detection. The prostate-specific antigen test (PSA) is used, but there are many factors that can influence the outcome of the PSA test. Medications such as antihistamines, physical exertion or recent ejaculation can raise a PSA level (Gray, 2009). The test itself was intended for staging the presence of known prostate cancer and is less reliable when used alone (Oliver, 2007). Another test for early detection of prostate cancer has been the digital rectal exam (DRE). Although DRE is a better method for early detection, it is also a hindrance among men, particularly African-American men, to screening and early detection (Plowden, 2009). According to American Cancer Society (ACS) and American Urological Association (AUA), the PSA and DRE should be offered annually for all men beginning at age 50 (Gray, 2009). However, they also recommend that African-American men with a family history of prostate cancer should begin testing by age 45 (Plowden, 2009). However, due to the cultural barriers to prostate screening such as lack of understanding, traditions, mist... ...efits of early detection versus late discovery; provide easy access to screening and the follow-up phase of the intervention; and maintain confidentiality. Peer group discussions with professionals have shown to aid in getting better compliance (Plowden, 2009). Conclusion The African-American males’ decision making process when considering prostate cancer screening is influenced greatly by cultural mores and beliefs. These cultural beliefs often lead to a lower rate of compliance to free screening versus all other races i.e. Caucasians, etc. Leisiniger’s cultural diversity theory can be used to effectively educate and increase compliance by teaching practitioners ways to overcome these cultural barriers. By following the concepts of care, caring, and understanding feelings of self, as well as the feelings of others, it is possible to overcome cultural barriers.